Bereshit Rabbah - traducción al Inglés
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Bereshit Rabbah - traducción al Inglés

A MIDRASH COMPRISING A COLLECTION OF ANCIENT RABBINICAL HOMILETICAL INTERPRETATIONS OF THE BOOK OF GENESIS
Midrash Genesis Rabbah; Gen. R.; Bereshit Rabba; Bereshit Rabbah; Bereshith Rabba; Gen R.; Ber. R.; Bereshit (Genesis) Rabbah; Bereishis rabbah; Bereishit Rabbah; Breshit Rabba; Genesis rabbah; Genesis Rabba

Bereshit Rabbah         
Bereshit Rabbah (een bundel uitleggingen en betekenissen van het boek Genesis)
Midrash Rabbah         
PART OF OR THE COLLECTIVE WHOLE OF SPECIFIC AGGADIC MIDRASHIM ON THE BOOKS OF THE TORAH AND THE FIVE MEGILLOT
Midrash Rabbah; Great Midrash; Midrash Rabboth; Midrash rabbot; Rabbot to Pent. and Megillot; Midrash Rabbot; Midrash Rabah
lijst van documentatie over vijf eerste boeken van de Bijbel
Simchat Torah         
  • Rav Goren]] in 1969
  • Paper flag for Simchat Torah, 1900, in the collection of the [[Jewish Museum of Switzerland]].
  • ''Throwing cakes to children on Simḥat Torah'', by [[Johann Leusden]] in ''Philologus Hebræo-Mixtus'', [[Utrecht]], 1657
JEWISH HOLIDAY MARKING THE CONCLUSION OF PUBLIC TORAH READINGS
Simhat Torah; Simhath Torah; Simchath Torah; Simḥat Torah; Simchas Torah; Simkhat Torah; שמחת תורה; Simhath Torath; Simchat torah; Rejoicing of the law; Bridegroom of Genesis; Hatan Bereshit; Bridegroom of the Law; Hatan Torah; Bridegroom of the Torah; Chatan Torah; Bridegrooms of the law; Chatan Bereshit; Bridegroom Of Genesis; Bridegroom Of The Torah; Simhat Tora
Simchat Torah (vreugde van de Tora (Joods feest))

Wikipedia

Genesis Rabbah

Genesis Rabbah (Hebrew: בְּרֵאשִׁית רַבָּה‎, B'reshith Rabba) is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis (B'reshith in Hebrew).

It is expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah (or Osha'yah), who flourished in the third century in Roman Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in Genesis 24:35–48) are omitted.